PRE-FACE
The main body of my book, Dialogue with a Christian Proselytizer, is a Socratic dialogue between two characters: a Christian proselytizer and a skeptic. The skeptic does not discuss atheism, but instead tentatively accepts—for argument’s sake—the Christian’s premises that there is a Creator of sorts, that this said-Creator has made some sort of communication [...]
Posts Tagged ‘Christian’
The Pre-Religion, and Pre-Human, Roots of Morality
Posted in atheism, tagged altruism, atheist, Bible, Binti Jua, bonobo, capuchin monkeys, chimpanzee, Christian, compassion, conflict resolution, cooperation, Creator, Dialogue with a Christian Proselytizer, empathy, equality, ethics, evolution, fairness, faith, Frans De Waal, God, inequality, Jainism, Jesus Christ, Morality, natural selection, Our Inner Ape, Primatologist, reproductive success, Sarah Brosnan, social animals, Socratic Method, struggle for survival on January 20, 2009 | 3 Comments »
Obama’s Christianity: why it might be sincere, why it might not, and why it might not matter
Posted in Creationism, atheism, politics, tagged Barack Obama, Bible, biblical literalism, Christ, Christian, Christianity, closet atheist, Dialogue with a Christian Proselytizer, evangelism, evangelist, faith, fundamentalist, gay rights, God, homosexual, homosexuality, James Dobson, Jesus, Jonathan Rauch, nontheist, philosophy, Presidential inauguration, Rick Warren, skeptic, skepticism, The Audacity of Hope on January 7, 2009 | 11 Comments »
What to make of Barack Obama’s professed Christianity? My own conclusion is that although there are valid reasons to believe that he might well be a Christian (as religious faith is a complex area with many shades of gray), as well as valid reasons to believe that he might not (that his public declarations about being Christian could be for political reasons only), the best answer may be that it might not matter, given Obama’s determination that when it comes to public policy, religious values must be translated (as he writes in The Audacity of Hope) “into universal, rather than religion-specific, values … subject to argument and amenable to reason.”
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